Michael Carthy Virtual Reality Therapy London Hypnotherapy, Hypnosis, Hypnotherapist


In the world of psychotherapy, there are numerous talking therapies designed to help individuals cope with life’s challenges and improve their mental well-being. Internal Family Systems (IFS) is one such therapy that has garnered attention in recent years. But how does it differ from other talking therapies? In this blog post, we will explore the distinctions between IFS and other popular talking therapies, examining their underlying principles, techniques, and goals.

Internal Family Systems (IFS)

Developed by Dr. Richard Schwartz in the 1980s, IFS is a form of psychotherapy that focuses on understanding and healing the various parts or sub-personalities within a person’s psyche. According to IFS, individuals possess a multitude of these parts, each with its own feelings, beliefs, and motivations. These parts can sometimes conflict, leading to internal struggles and emotional distress.

IFS therapy aims to help individuals establish a relationship with their internal parts to promote self-awareness, healing, and personal growth. The IFS model is centered around three key concepts:

  1. Self: The core essence of a person, characterized by qualities like compassion, curiosity, and calmness.
  2. Parts: Distinct sub-personalities within a person, each with its own perspective, feelings, and motivations.
  3. Burdens: The emotional pain or limiting beliefs that the parts carry, often rooted in past experiences.

Other Talking Therapies

There are many other talking therapies, but for the sake of comparison, we will focus on three prominent ones: Cognitive Behavioral Therapy (CBT), Psychodynamic Therapy, and Humanistic Therapy.

  1. Cognitive Behavioral Therapy (CBT): This therapy is based on the idea that thoughts, feelings, and behaviors are interconnected. CBT focuses on identifying and challenging negative thinking patterns to improve emotional well-being and promote healthier behaviors. It is goal-oriented and often short-term, with therapists providing tools and techniques for clients to manage their issues independently.
  2. Psychodynamic Therapy: Originating from the theories of Sigmund Freud, this therapy emphasizes the importance of unconscious processes and unresolved past experiences in shaping current behavior and emotions. The therapist works to help clients gain insight into their unconscious motivations and develop healthier ways of coping.
  3. Humanistic Therapy: This approach, which includes therapies like Person-Centered Therapy and Gestalt Therapy, focuses on the individual’s innate capacity for growth and self-actualization. The therapist provides a supportive, non-judgmental environment to help clients explore their feelings and experiences, fostering self-awareness and personal growth.

The Differences

While all talking therapies involve verbal communication between a client and therapist, there are key differences between IFS and other approaches:

  1. Focus on Parts: IFS explicitly recognizes and addresses the existence of distinct sub-personalities within a person, whereas other therapies may not emphasize this aspect.
  2. Self-led Healing: IFS encourages clients to develop a relationship with their internal parts, fostering self-leadership and healing. Other therapies may rely more heavily on the therapist’s guidance and intervention.
  3. Holistic Perspective: IFS aims to create harmony and balance among the various parts, whereas other therapies may focus on addressing specific symptoms or thought patterns.
  4. Non-pathologizing: IFS sees all parts as valuable and necessary, even those that may be causing distress. Other therapies may label certain thoughts, feelings, or behaviors as problematic or dysfunctional.


In summary, Internal Family Systems is a unique approach to psychotherapy that emphasises the importance of understanding and healing the various parts within a person’s psyche. While it shares some similarities with other talking therapies, its focus on sub-personalities, self-led healing, and non-pathologising stance

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